Beyond Empty Words

at some distance, he saw a man walking. He was a tall man who was much better looking at a distance than when seen close at hand.

 “Oh Christian, look there, we have company. Hey there! Where are you going to? ” uttered Faithful to the tall man.

But just after a few conversations with the tall man, in which they had both agreed to engage in a fruitful discussion spanning almost all the topics in the Christian faith, Christian cautioned him with these words.  

“ Aye. This man is happy for any company and content with any conversation. As he cheerfully discusses religion today, he will as eagerly compare the girls at the dance hall tomorrow. Yea. In fact, the more rum he pours into his crown, the more nonsense he rolls off his tongue. Religion has no real place in his heart, or house, or conversation. He is one of them that ‘Say and do not.’ He talks freely of prayer, of repentance, of faith, and of the new birth; but talking of them is all he knows. His heart knows nothing of prayer or repentance for sin, and his house is totally void of religion. He knows not that in the judgment, God will look for fruit rather than mere talk of fruit.” 

Have you ever heard the famous quote, “Walk the talk”? Well, that phrase seems like a deserted phrase now. It’s common to encounter motivational speakers, preachers, writers, and TV presenters addressing various issues and elaborating on numerous topics. These include talk shows, interviews, theatre productions, and more. It’s an undeniable fact that sharing one’s profound knowledge with others is fulfilling. In addition to fulfillment, fame and high regard are among the accompanying perks of expressing knowledge. However, it should not be dumbfounding to observe that the actions of some individuals contradict their words.

Words are powerful tools of communication, even though many fail to fully grasp its significant value and potency. The transformative and inspirational nature of words cannot be overstated. Articulating our thoughts often comes with ease, especially for those who have mastered the art of effective communication. As the saying goes, “Talk is cheap.”  The question is, are we ready to back our words with action?

“at some distance, he saw a man walking. He was a tall man who was much better looking at a distance than when seen close at hand.”

The above example illustrates how influential and admirable a person becomes when recognized as a Christian, leader, activist, movie producer, songwriter, or public speaker who delivers messages and addresses issues through awe-inspiring stories, songs, and speeches. However, a peek into their personal lives often reveals a misalignment with their public persona. It’s remarkable how actors can assume roles or characters entirely different from their true selves, sometimes to the extent that their performances seem unscripted. Unfortunately, many individuals fall into this category.

During my formative years, I used to listen to songs recorded and written by an American R&B and hip-hop singer, songwriter, and record producer. I adored his songs, which were undeniably inspirational and encouraging. Yet, my disappointment was profound when I learned he had been convicted of child pornography and enticing minors for sex. He was sentenced to serve 20 years in prison concurrently with a 30-year federal sentence for engaging in fraudulent activities. This was a man who sang about believing in life’s miracles, emphasizing that they start from within. Boasting about values becomes irrelevant when we tarnish those very values. I concur that knowledge and speaking are essential, but it’s our actions that validate our authenticity. Knowing and speaking without acting is akin to not knowing at all. I believe that we should preach what we do and just regurgitate acquired knowledge. If doing that would be questionable, then we must refrain from speaking.

We must discipline ourselves to ensure our words align with our actions. Failure to do so, as leaders and Christians, will jeopardize our credibility, sully our reputation, and dishearten our followers. Consistent practices shape and mold our character, and integrity isn’t lost in a day; it’s eroded over time due to undisciplined actions. It takes some sort of evolution. In a blog post published by Forbes, Amy Rees Anderson, an entrepreneur asserts, “Building a reputation of integrity takes years, but it takes only a second to lose, so never allow yourself to ever do anything that would damage your integrity.” In my opinion, before integrity gets lost in that second, it must have taken years of losing it, till it finally got lost. We do not only end up marring our reputation but we put those inspired by us at risk when we fail to discipline ourselves.

That takes us to how crucial it is to study the consequences of contradicting our statements, most especially we leaders and Christians. As leaders, we must also consider the potential effects on our followers when we undermine our reputation. Christ, our perfect example, not only spoke but also exemplified his teachings. This cleared probable doubts in his followers. He taught parables, he established and explained principles, he questioned and debunked fallacies and heresies, and he rebuked treacherous practices. Yet, there lay heavy on Christ, the responsibility to convert his utterances into actions. Therefore, there should be an inherent responsibility to translate our words into actions. Through our actions, we empower and cultivate trust in others.

As mentioned earlier, I don’t mean to downplay the value of speaking. However, it’s crucial to recognize that our words carry weight only when we follow through with them. Our words should be authentic, with the message intended to impact us first before others. 

All in all, our message should inspire and influence us before we aim to inspire and influence others through our message. John Maxwell aptly writes, “The true measure of leadership is influence – Nothing more, Nothing less.” But we must not forget that the essence of influence is hollow if we ourselves remain uninfluenced. I found myself preaching about endurance one Sunday morning, only to falter when I lost my dad a few months later. My inability to endure made it evident that I wasn’t living up to my “own message.”

As we step up to speak as expected of us, it’s imperative to recognize the high expectations from all quarters that demand we prove our authenticity.

–By Fellow Faith Chiderah Nwokoro

Let’s All Be Influencers

Governance, the big pot of soup.

Governance is like a big pot of popular Ghanaian soup. Even though there are many types of soup widely spread across Ghana, at the mention of soup everyone’s attention is drawn to the big three (Palmnut, Light, or Groundnut soup). What about Kontomire (taro leaves) soup? Ayoyo soup? Okra soup?

In the same way, most of us have a very myopic view of what governance is. We limit to the presidency, our ministers and extend it to the ever-honourable Members of Parliament (the big three). Governance is more than that. In 1992, the World Bank’s document on “Governance and Development” defined governance as a process by which the legitimized power had been exercised for the utilization of resources of a country for development but not growth.

Therefore, without limiting ourselves to democratic governance, there are various systems of governance like corporate governance, environmental governance, e-governance, global governance, and the star of the show today, traditional governance.

What does it mean to be a traditional government leader?

The idea of being a part of the traditional governance system is mostly limited to being a chief, which although a part of it is not entirely exhaustive. Being a chief is to be the head traditional system of governance. However, it is not the only role available in this system. Traditional governance is an indigenous part of the culture of African countries. For more context, these systems were formal in precolonial times and in current times have become more semi-formal (and informal in some countries) due to the indoctrination of the Western system of governance.

They are largely borne of the pre-colonial political systems and are adhered to principally, although not exclusively, by the population in the traditional (subsistent) sectors of the economy. These institutions are often elder-based with group leadership and have the institutions of judicial systems and mechanisms of conflict resolution and allocation of resources, like the institutions of the centralized systems.  The Ibo village assembly in eastern Nigeria, the Eritrean village baito (assembly), the Gada (age-set) system of the Oromo in Ethiopia and Kenya, and the Asantehene of the Ashanti region (Ghana) are examples of traditional governance systems.

Several misconceptions put a stain on this form of governance. First, is the primitive and outdated nature of its systems. We live in a progressive era and things are continually being changed and improved, the traditional system of governance is not left out of this wave. To say that it is primitive is to acknowledge the fact that you are ignorant.

 Another misconception is the undemocratic and ‘abusive’ nature of the traditional governance system. It is seen as a system that does not respect human rights. This is flawed looking at our present systems. Though the ascension to the throne is generational, it does not vest in the leader’s unbridled authority. Rather, there are various stages a chief has to go through before deciding on or implementing a project (e.g., the council of elders, queen mother). Also, our traditional leaders are seen at the forefront of the fight against outmoded practices (such as trokosi or FGM) that infringe on the rights of people, particularly women and children. Women are also given more opportunities in that system of governance.

The biggest misconception is this system’s incompatibility with other religions aside from traditionalists. Ghana is a religiously diverse country with a significantly larger Christian population. There is a rich history of coexistence and syncretism between traditional and monotheistic religious beliefs. Religious beliefs in Ghana are not monolithic, there is a wide range of religious expressions and beliefs, and many Ghanaians have found ways to reconcile their religious faith with their cultural heritage, including traditional governance and practices. This integration has contributed to the rich tapestry of Ghana’s cultural and religious diversity. Hence to believe that Christians cannot be traditional rulers is to put yourself in a tiny and unnecessary box that is even contrary to your faith.

Once it is established that traditional governance is a form of governance like any other and a leadership role that requires the one who occupies it to be competent, have good people skills, and be responsible, I believe most of these inconsistencies would be corrected. Being a part of the above system means you play various roles (that are largely beneficiary to the society at large). Categorized into three, the roles are as follows; the advisory role to government and the participatory role in the administration of regions and districts; next, the developmental role i.e., complementing the government’s efforts in mobilizing the population for the implementation of developmental projects, sensitizing them on health issues such as HIV/AIDS, promoting education, encouraging economic enterprises, inspiring respect for the law and urging participation in the electoral process and finally, they play a role in conflict resolution, an area for which they are well known and respected.

God wants us ALL to be ‘influencers’.

“You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

– Jesus Christ.

As Christians, I believe that one of the fundamental conclusions we have to come to is that our lives are not ours but for God (Luke 9:24). We were put on earth for a purpose that would solely glorify Him. Contrary to popular belief, Christians are not supposed to be timid and shy away from responsibilities or challenges. Peaceful, yes. Lead with love, yes. Leave the ruling to the world, no. I have heard so many of my Christian friends say they could never go into politics or any form of governance at that (not to talk about the traditional system) because it’s a ‘dirty game’.

Who is expected to wash the ‘game’ and make it clean then?

Jesus Christ admonishes us to be the light, and shine in the darkness (wash the dirty game). He asks that we live as literal beacons influencing EVERY aspect and glorifying Him in all facets of our lives. In Acts 1:8, to make my point clearer, the bible reminds us that we shall receive power when the Holy Spirit comes upon us (luckily, the Spirit is a gift freely given to all Christians) and that we will be witness of Jesus in Jerusalem, in Judea and Samaria and finally, to the ends of ALL the earth. The Bible says ALL and not some. As much as we influence the church, we should dominate traditional governance too, our classrooms, our workplaces, JCR elections, and SRC elections. It is time to stand up and be the influencers we were born to be.

Daniel is described as the Prophet of God; the Companion of Kings is one of the many bible characters who is an epitome of influence. Daniel managed to thrive in an era of captivity (seventy years to be exact) and against all odds (being thrown into a lions’ den) remained a beacon of light for His God and glorified Him. In Daniel 4:27, he uses his position of power and influence to advise Nebuchadnezzar to stop sinning, practice righteousness, and look after the oppressed.

Daniel was peaceful, led with love, and yet was not passive to all the sins the Babylonians committed. With wisdom and direction from God (which is very important), he was a beacon of change.

The question here is, if a man in captivity could do this, what is your excuse?

How can I, as a Christian influence the system of traditional governance?

Respect. Before anything else, we, as Christians should respect and appreciate local traditions. I have learned that it helps to research and understand the origins of acts before we criticize them. We should seek to influence traditional governance in a way that is respectful, winsome, grace-filled, and truth exalting When we make the effort to understand these local traditions, our attitude towards them will be significantly improved.

Once, we’ve understood, now, we can start to actively participate in activities that relate to traditional governance, support and promote ethical leadership in the traditional environment through education and example (demonstrating good leadership and Christian values), being intentional about praying for our leaders (both traditional and political) and finally, being an active part of the cultural preservation process and respecting the views or opinions of others of different religious backgrounds without compromising on the Christian faith.

Ready, Set, Start.

Just as it takes time to establish a social media platform or progress from talking to a relationship, change doesn’t happen overnight, and one person’s efforts may not instantly influence the world. Yet, beginnings are crucial. My friend’s uncle, a chief, isn’t pressured to follow traditional religion due to his predecessor’s groundwork. It’s a gradual process for a meaningful cause—dominating the field of traditional governance. Rome wasn’t built in a day, but it began in one. Let’s be influencers and start building now.

– By Fellow Nhyira Owusu Konadu

Letting go of the Pillars of Society

What’s the one thing the world would miss if Ghana was erased from the world map? I am sorry this might not pass for a good introduction to this blog post, but I figured out I should ask anyway. Please forgive me. I ask this question not because I have plans to blot Ghana off the world map or to criticize our leadership. Instead, I aim to set the tone for the conversation we’re about to have.

You don’t have to Google that; I have done that for you, and I wouldn’t bore you with the statistics either. It’s simply our gold and cocoa; that’s why the world’s systems seem to like us. It’s neither Asamoah Gyan nor any other music star. The world needs our gold and cocoa, neither of which is monopolized. We have South Africa and Cote d’Ivoire to contend with. My follow-up question is: Are we enjoying some semblance of market advantage because of the gold we produce, or really, it’s about the cheapness of our selling price, owing to the fact that it’s unprocessed?

There’s an Ewe idiom that says, “One does not price a cat; that’s under a bushel”. You might realize too late that you’ve been deceived. While there’s a cultural nuance between Ewes and cats, let’s kick that forward. The idiom holds wisdom. We are busy pricing our raw materials according to the dictates of the international market when we should be pricing and marketing our finished products. In other words, the raw materials of this nation of ours are being sold as if its great citizens were suffering drug withdrawal symptoms and we needed money for drugs. We are literally the “aboki,” while our buyers are the Ibo tradesmen. Remember, this is not another litany of our national deficiencies. In essence, I am only proposing a “Sankofa” solution to an issue that has existed and continues to perpetuate itself, having defeated solutions and defied regimes. One may be asking—and you are not wrong if you ask the same—what has the processing of raw materials got to do with the pillars of society? I have evidence, prima facie.

The afternoon of April 23, 2021, is one that I remember particularly well. I was up early but did not have breakfast until after 11 a.m. because I spent most of the morning roaming the web, to-and-fro like Satan, just because I needed to devour some materials for a writeup. I chanced on a news item in the New York Times (NYT). By the way, I need the NYT weekly, without payment; if you know how I can get that, I will be glad. According to the article, most automakers were gradually grinding to a halt. On the list were big names like GM, Renault, Porsche, and Mercedes-Benz making the news, and it was just a matter of days before electronic gadget makers also joined in. Around the world, auto assembly lines were getting quieter, workers were idle, and dealership parking lots were looking bare. Nothing in the history of the industry had such power except for industrial action. The problem was simple: an unexpected shortage of semiconductors—the tiny but critical chips used to calibrate cars’ fuel injection, run infotainment systems, or provide the brains for cruise control—has upended automaking. The largest manufacturer of this chip, Taiwan Semiconductor Manufacturing Corporation (TSMC), based in Taiwan, had been badly hit by COVID-19, and the government had ordered a lockdown. A modern car takes about 2000 of these chips, and some cars have been reported to take even more. This was big business for both the manufacturers and the automakers, and even the countries involved. At this point, the world realized Taiwan was the largest producer of these chips. I got a little curious, and I tried to dig deeper into the story. Guess what I found out: Ghana is seven times bigger than Taiwan in land area. I am not one that would compare a small city state like Singapore or even Taiwan to Ghana, but looking at how the TSMC transformed Taiwanese society, I have no choice but to observe and learn.

First, it started with a young man named Morris Chang, who is now 92. He went for his further studies in the US and, upon his graduation, returned to Taiwan to set up the TSMC in 1987. The company is currently valued at 445.97 billion USD and had directly employed 73,090 people as of December 2022. There were plans to add another 6,000 hands to the company this year. In an interview, when Chang was asked why TSMC is successful in Taiwan, he said, “Because TSMC also gets good, well-trained technicians and even well-trained operators from a lot of trade schools in Taiwan… Their students aspire to make a good living as technicians.” Judging this statement through the lens of societal pillars, Chang has directly influenced the pillars of education, science, business, and government and indirectly touched families, shaped culture, and even the media. He has clearly redefined what it means to be a Taiwanese by his personal example. Today, Taiwan is literally a superpower because she has a voice at the big table that can’t be ignored or treated lightly. If she is erased off the face of the earth today, there will be no iPhone 16, there will be no next level of the internet, and obviously AI will be stuck for a while. And I have a strong feeling that simultaneously, the price of “hot oven” bread will also go up because our fellow countrymen have the gift of creating linkages between two mutually exclusive events to explain off their greed.

My question to you then, my dear reader, is: should we let go of the pillars of our society because God is able to do all things, or should we be Mr. Changs partnering with systems to scrape our “aboki” status off the world leaderboard? Well, if you ask me, it’s a matter of why sit here until we perish when we can be Mr. Changs of our country. Let’s get started right now, shall we?

–By fellow Redeemer Salami Okekale

The Hidden Truth

As the light of the world, the Christian should and must be agent of change, a positive change for that matter. No matter the race or our skin colour, what is important is that we have the Spirit of God which is in Christ Jesus residing in us. Why did God make us black and not white? God did not make a mistake by making us black or Africans.

It is a biblical fact that God accepts humankind by grace through faith and not on the basis of a particular identity. He does not intend to isolate any humans as a result of cultural descent. God, from the foundation of the world, decided to make us Ghanaians, Nigerians, Senegalese, Gambians, Kenyans, Liberians, South Africans, Tunisians, etc. We must accept who we are as Africans. God has uniquely created us for a purpose and we must be proud as Africans.

We have to look into ourselves and see the potential God has deposited in us in the particular environment He has planted us.

Tradition represents the transmission of ideas, beliefs or customs that are from one generation to another with its values. Some of these values are considered as idolatry and cruel. God is the founder of culture and tradition. Culture is the ideas, customs and social behaviour of a particular social group. Before Christianity was brought to us in Africa, we were born into culture and tradition. Culture is not always like tradition but rather dynamic.

When God called the Israelites from Egypt, He gave them culture and tradition. Even though God showed them the way they should live and relate to Him, they went their own way.

Culture holds people together over a span of time. It is received from the past, but not by any process of natural inheritance. It has to be learnt afresh by each generation. This takes place broadly through the process of absorption from the social environment. Some elements of culture are also communicated directly in rights of initiation and many other forms of deliberate instruction.

That culture is inseparably bound up with the people involved is indicative that humankind needs a unified existence, a sense of belonging that gives a particular people their identity, a sense of security, and a sense of pride of being associated with a larger whole.

It is, however, dynamic and accepts change through a gradual process in an acceptable manner. Culture can thus through a gradual process accept different belief systems and values. It is this dynamic nature which provides the opportunity for the gospel to influence culture.

In our case, we say that we were born into tradition but have corrupted the values, norms and practices. We do whatever we want and name them as culture but it is not so. It is culture that defines who we are and it is within the traditions that we are cultured.

In our history, when the missionaries came to Africa and established schools, they introduced the gospel and that was good. They came with their culture which they thought was superior to ours. That approach was a stumbling block to the acceptance of the gospel.

The civilization that was brought by the colonialists and some missionaries was their traditions and culture. They made us believe they were the same as the gospel. They imposed their traditions and culture on the African which we ignorantly accepted and threw ours away.

Yes, the slaughtering of animals for sacrifices, pouring of libation, worshipping of idols and
others are unacceptable to God and need to be thrown away. However, our rich cultural values including language, music, food, dress, dance etc. must be maintained. Drums and dances that hitherto would have been performed in shrines should be directed to Christ.

Paul as an apostle demonstrated that irrespective of ethnic or cultural background people must be brought to saving knowledge of Christ. To the Jews, he became as a Jew, that he might win Jews; to those who are under the law, as under the law, that he might win those who are under the law; to those who are without law, as without law that he might win those who are without law. (1 Cor. 9:20-22)

The current generation does not know how to speak their mother language, but can speak other foreign languages. The mindset of the current generation is that our culture is idolatry, the practices are evil but it is not so. We have the gospel now, but not in our own tradition and culture.

The missionaries and the colonialists painted our chieftaincy system black. Christians are afraid to play a role in our chieftaincy system because we think what they practice is idolatry. If the colonialists and missionaries were able to polish their traditions and culture and made us accept them, then we Christians can do same.

Chieftaincy is not idolatry; it is leadership. Every king or queen is appointed by God which
means that they are children of God. God has endowed us with the power and wisdom to lead and bring positive change to the world. It is said that if the wise person refuses to lead then the fool will be made to lead and make rules for the wise.

Christians must rise and take the mantle to play a role in our chieftaincy system. We can modify the practices in the chieftaincy system in a Christ-like manner. Luke 8:16 says, “No one lights a lamp and hides it in a jar or puts it under a bed. Instead he puts it on a stand so that those who come in can see.”

God did not make a mistake by making us blacks or Africans. He also did not make a mistake by making others whites or Asians. He made us all in His image and likeness, but He also gave us different colours, languages, cultures, and traditions. He did this for a purpose: to display His glory and grace to the world.

We need to discover and fulfil this purpose by appreciating and celebrating our identity and
diversity in His gifts and blessings. We need to play a role in our chieftaincy system and transform it with the gospel.

-By fellow Sadia Sharif

A Call To Action.

Reflecting on Africa’s history and the formidable challenges that have impeded its development, I find myself immersed in a journey that goes beyond the pages of a book. It is a journey that resonates deep within the soul, where the past and present intersect to shape the path forward. This is not just a story to be told but a call to action. Yes, a call to action! For  every one of us to become agents of change in our diverse spheres of influence.

Africa’s history is a testament to its indomitable spirit of innovation, a story that has unfolded over centuries. It’s a narrative that defies the constraints of time, where the pyramids of ancient Egypt bear witness to our advanced engineering and mathematical brilliance. Across the vast and diverse landscape, the continent’s rich tapestry boasts of intricate agricultural practices, profound medicinal wisdom, and a treasure trove of indigenous knowledge that rivals any modern scientific discovery.

 This is not  just a story that ended with great achievements from the past. Instead, it’s a story that was unfairly suppressed because of European colonialism. Have you bothered to delve into the depths of our history? Oh the beauty you will discover. You will uncover the profound knowledge and remarkable achievements of Africa. Within those annals, you will encounter stories of incredible and mind-boggling inventions that, regrettably, have been largely forgotten by history.

One such testament to Africa’s genius is the lost wax method of bronze casting in Nigeria. This ingenious technique, dating back to the 14th century, allowed African artisans to craft intricate bronze sculptures of remarkable quality. The process involved creating a wax model of the desired sculpture, encasing it in clay, and then heating the mould to allow the wax to melt and drain, leaving a cavity that could be filled with molten bronze. The result was exquisite bronze sculptures that showcased Africa’s artistic and technological prowess.

Another is The Great Wall of Benin, encircling the ancient Kingdom of Benin. It was an extensive earthwork built around the 13th century, longer than China’s Great Wall! Very intriguing, right ? The Great Wall of Benin, spanned over 16,000 kilometers. Its primary purpose was to safeguard the kingdom from external threats. This engineering marvel was made of earth walls and ditches, showcasing the advanced skills of the Benin people and symbolizing the kingdom’s strength and sophistication.  

These magnificent creations were overshadowed, their brilliance dimmed by the dominance of European colonialism that deemed its knowledge superior. The legacy of colonialism was far-reaching, extending its influence over not just economics, but education, politics, and culture, casting a long shadow over Africa’s development.

The education system imposed during colonial rule marginalized or erased Africa’s rich history and indigenous wisdom. Traditional healing practices and local technologies were overshadowed by a foreign perspective. Education, however, should not be confined to the walls of classrooms and textbooks; it’s about preserving indigenous knowledge.

Africa’s path to development has been marked by paradoxes, an intricate dance between advancement and setbacks. The pursuit of modernization, often guided by Western models, has led to significant strides in healthcare and infrastructure. But it has occasionally threatened the essence of Africa’s cultural identity, risking traditional healing practices and the bonds that knit communities together. While economic development promised growth, it also sowed the seeds of income disparities, concentrating wealth among the select few and breeding economic imbalances.

In the realm of politics, the emphasis often shifts towards personal enrichment through one’s position, rather than serving the public good. This tendency can overshadow the true essence of political development, as governance may become synonymous with self-enrichment.

The legacy of Walter Rodney’s book, “How Europe Underdeveloped Africa,” serves as a reminder of the impact of historical injustices on the continent. It underscores the importance of valuing and preserving indigenous knowledge, while also embracing modernization in a way that empowers, rather than subjugates. The knowledge gained from this book, coupled with stories of activists who have driven positive change, should ignite a collective passion in us to transform Africa.

The path to development is filled with challenges, some deeply rooted and others just beginning. Corruption and political instability create obstacles, slowing down progress and widening economic gaps. However, these challenges can be overcome. African youth can take practical steps to tackle these issues.

First, education plays a pivotal role. It should not only be a means to acquire knowledge but a tool to critically analyze the issues plaguing the continent. By understanding the historical and systemic factors contributing to Africa’s challenges, the youth can actively participate in driving change.

Secondly, entrepreneurship and innovation are powerful agents of transformation. African entrepreneurs are breaking free from the chains of underdevelopment, creating solutions that address local challenges and have global relevance. By harnessing the potential of technology and innovation, the youth can drive economic growth and reduce disparities.

The empowerment of women is another crucial avenue for change. Women have played and continue to play a vital role in Africa’s development. Recognizing and addressing gender inequalities can unlock the full potential of the continent. The youth can actively support and engage in initiatives that promote gender equality.

Finally, unity and collaboration are the cornerstones of progress. The youth can form networks, both locally and across borders, to share ideas, support one another, and drive change collectively. The power of collective action should not be underestimated, as it can influence policy changes and shape the future of the continent.

The call to action resonates with the echoes of Ghana’s national song, “Arise Ghana Youth for your country.” The nation beckons us to unite, to uphold it, and to make it great and strong. We are all integral in building our motherland, bound together by a shared responsibility.

In the profound words of Kwame Nkrumah, “I am not African because I was born in Africa, but because Africa was born in me.” This statement reminds us that Africa’s legacy, history, and potential transcend geographic boundaries. They reside within the depths of our hearts and souls, a testament to our commitment to the growth and development of the continent.

Let us continually remind ourselves that we are not passive spectators of Africa’s story; we are active participants. Africa’s destiny is intrinsically linked to our choices, actions, and unwavering belief. As we embark on this journey, may our hearts burn with the fervour to witness Africa rise, not as a continent underdeveloped, but as a continent of boundless potential realized through our devotion and unity.

-By Lily Kyei-Baffour

Illuminating The Path To Integrity And Accountability.

In a world where veils of secrecy often obscure the truth, whistleblowers emerge as unsung heroes who, with unwavering courage, put their careers, reputations, and even their lives on the line to unearth corruption, fraud, and misconduct. They shine as beacons of hope for those who yearn for justice, transparency, and accountability. In Africa, much like elsewhere, whistleblowing stands as a linchpin in the pursuit of good governance, the protection of human rights, and the advancement of societal progress. Against the backdrop of this narrative, this blog post delves into the profound significance of whistleblowing within the African context, where deep-rooted challenges, including corruption and human rights abuses, often persist. This piece not only celebrates the immense courage displayed by African whistleblowers but also delves into the pivotal role they play in pushing for change and driving a transformative agenda. It is a call to action, urging each of us to be champions of integrity and justice, to rally together and ensure that the principles of accountability and transparency reign supreme in our communities and across the continent, thus creating a future that is defined by ethical governance, human rights protection, and shared societal growth.

Whistleblowing serves as a cornerstone of transparency and accountability. When individuals courageously expose corruption, fraud, and unethical behavior, they shine a light on hidden misdeeds, ensuring that public resources are allocated for the common good. This transparency empowers citizens and institutions to hold wrongdoers accountable. It fosters trust in government, corporate entities, and organizations, ultimately paving the way for responsible, ethical governance and stewardship of resources, which is vital for societal progress.

In numerous African nations, individuals often endure human rights abuses, frequently at the hands of those in authority. Whistleblowers courageously step forward to expose these injustices, providing a voice for the voiceless. Their revelations serve as a catalyst for legal action, advocacy, and international attention, ultimately defending the rights and dignity of individuals. These unsung heroes empower marginalized communities to seek justice and hold perpetrators accountable, combating systemic human rights violations and promoting a more equitable society.

Corruption and fraud are formidable barriers to economic progress in Africa. Whistleblowers who unearth financial misconduct contribute to a business environment where ethical practices and accountability reign. This, in turn, fosters investor confidence and stimulates economic growth. The exposure of corruption bolsters financial markets, attracts investments, and encourages responsible allocation of resources. In short, whistleblowers are the guardians of economic prosperity, helping to dismantle roadblocks that hinder development and ensuring that economies thrive, creating opportunities for the broader population.

Moreover, these courageous individuals frequently expose injustices that disproportionately affect disadvantaged communities, offering a lifeline to those suffering the most. They become advocates for change, prompting legal action, policy reform, and international scrutiny, inspiring collective action and advocacy. Their discoveries instigate efforts to dismantle systemic discrimination, end human rights violations, and combat societal inequalities, thus empowering vulnerable communities to assert their rights and work towards a fairer and more inclusive future.

Whistleblowers empower the vulnerable and marginalized. Their actions frequently expose injustices that disproportionately affect disadvantaged communities. By fearlessly revealing these abuses, they offer a lifeline to those suffering the most. These heroes become advocates for change, prompting legal action, policy reform, and international scrutiny. Whistleblowers amplify the voices of the oppressed, inspiring collective action and advocacy. Their revelations instigate efforts to dismantle systemic discrimination, end human rights violations, and combat societal inequalities, thus empowering vulnerable communities to assert their rights and work towards a fairer and more inclusive future.

Africa has witnessed the remarkable bravery of whistleblowers who risked it all to expose corruption and misconduct. Among them is Gerald Githinji from Kenya, who unveiled a multimillion-dollar corruption scandal involving government officials and businessmen, resulting in multiple arrests and convictions. Anas Aremeyaw Anas from Ghana, an undercover journalist, has fearlessly exposed corruption in various African nations through investigative reporting, leading to the prosecution of numerous wrongdoers. Edward Snowden, though not an African native, sheds light on global privacy issues, including their relevance to African citizens, by revealing mass surveillance by intelligence agencies while hailing from South Africa. Furthermore, Lawrence Gonzi from Malawi, a banker, courageously disclosed corruption within his own institution, enduring retaliation for his integrity. These cases underscore the audacity and impact of whistleblowers on the African continent, shedding light on the often perilous paths they tread, with risks encompassing personal safety and professional security as they strive to uphold transparency and accountability.

Rise to action! Whistleblowing is not an endeavor for a select few; it’s a collective call to action for all Africans. It’s time to raise our voices and awareness, illuminating the vital role whistleblowers play in fostering transparency and accountability across our communities, governments, and organizations. Let’s rally around those courageous individuals facing threats and reprisals, pushing for protective laws and mechanisms to shield their rights and safety. It’s our collective duty to advocate vigorously for robust whistleblower protection laws in our respective nations, ensuring those who step forward are shielded from harm. As vigilant citizens, we must actively scrutinize our surroundings, uncovering signs of corruption or misconduct, and fostering a culture of unwavering integrity. Engage in our democratic processes, cast your vote, champion government transparency, and demand accountability from our leaders. Join forces with organizations, media outlets, and activists dedicated to uncovering corruption and human rights abuses, uniting our efforts to create a more equitable, just, and transparent society that benefits us all. Now is the time to rise, to act, and to make a difference.

In conclusion, whistleblowing transcends legality; it embodies a moral obligation. It symbolizes a fearless commitment to truth, justice, and accountability. We, as Africans, wield the capacity to drive transformative change by championing whistleblowers and insisting on transparency and integrity within our communities. It’s incumbent upon us to honor the courageous individuals who’ve dared to risk all in their pursuit of exposing wrongdoing. Together, let us rise as a united force, steadfast in our determination to illuminate the shadows, and in doing so, pave the way for a future that is not only brighter but also characterized by unparalleled justice and fairness for every African. It is a call to action for each one of us to stand up for what is right and to collectively shape a society where truth and accountability prevail, inspiring hope and progress for all.

-Fellow Collins Onyame

Building a Better Society: The Impact of Leaders on the Pillars.

Nelly, I’ve given up hope in Africa. Will the continent ever regain the status and richness that were formerly associated with it? My faith in the continent’s future is clouded, and my heart aches, my friend lamented. I smiled and looked my good friend in the eyes, who was in her prime and had so much energy and intelligence to contribute to the country, and assured her, “Africa will rise; Ghana will be great.” And, certainly, I say this with great conviction. My faith in Africa, particularly Ghana, has been revived because of the Central Leadership Program.

Africa is neither cursed nor poor; Africa was, is, and always will be magnificent. We all have a role to play, and we must do our best to make it a good one. We can do it; you, me, our friends, and every other young person can. We surely have a role to play in ensuring that we get the Ghana we desire. We need to wake up and fuel our passion into action. Africa will be great when we rise and take hold of the pillars of society. It is an undeniable reality that leadership plays an important role in this; thus, this is our weapon; we are bettering our society by having a positive impact on the pillars through every leadership role we find ourselves in.

When we talk about leadership, everyone’s attention is drawn to people in very high positions of power and influence, but I beg to differ. We are all on the same path or in positions of leadership, no matter how minor it may appear. I believe we have aimed arrows at individuals in such positions, which is reasonable given that we have yet to see the kind of change they promised, but it is also fair to examine ourselves and see if we are positively impacting society in any way through the various positions we hold. Mind you, the pillars of society cut across several sectors, namely education, science, media, family, governance, religion, business, and culture, all of which we influence in some manner. The question we must now address is, “How well do I make decisions?” What are the foundations of my decisions? These questions will help us understand the kind of impact we have on these pillars.

The Bible teaches us that laying a solid foundation is essential for a long-lasting structure. When the foundations are solid, the decisions we make will undoubtedly be sound. This brings us to the point: on what foundation are our pillars built? We have the responsibility as Christians to ensure that these pillars are favorably influenced since the foundation for our pillars is founded on the word of God, and the word of God never fails. The word of God is wisdom, and it clearly indicates that anyone who lacks wisdom can ask, and God will give it to them. The word of God provides the wisdom we need for impactful leadership geared towards a brighter Africa.

Ghana’s population is vastly occupied by Christians; thus, we occupy most of the leadership positions. We can make a change by taking hold of the pillars of society. We have the ability to influence these pillars under attack. This is significant because individuals who control or exert influence over these pillars dictate how the rest of us live. Christians must seize or grasp these pillars to ensure that we have control over them and that we may affect them so that they are not negatively influenced to our detriment. We need to understand and know what pleases and goes against God before we can influence society positively or in the right way.

To begin with, we can influence society positively by going back to the number one manual, the Bible. The Bible teaches us that God created the heavens and the earth and gave us control over everything on the planet. God wants us to have control over everything so that we can multiply. As a result, we must be productive, multiply, and conquer these pillars so that others who are not likeminded cannot penetrate them. We need to actively participate, lead, and influence these areas by striving to bring our values into these spheres to positively impact society. We shall witness the desired change when values such as love, compassion, justice, integrity, and service are instilled in the pillars of society.

Furthermore, we do not need to stand back and wait for someone else to take control. We do not have to fear whatever the outcome will be when we take the bold step. We have Christians who are “persecuted” for serving Christ in various roles simply because they follow Christ and His standards. I’m sure there have been times in our lives when people thought we were being too serious or made comments because we refused to bend the rules. This is what distinguishes us; if we are lukewarm and attempt to be like everyone else, there would be no integrity and no change. We need to speak up when the need arises, and speaking up guarantees the pathway to success. The task of a Christian is to show the path. This is possible because God has given us authority, and if we exercise it, others will listen to us. We must act to influence our societies in every tiny manner we can, rather than solely relying on our leaders to take the necessary steps. We need to stand to maintain what is good and what God approves of. After all, are we not the light of the world? We are the light that exposes the obstacles and hurdles, and God has granted us the wisdom to see all these.

I would like to add that we cannot take hold of the pillars of society if we do not have love for the country and continent. Oh, gone were the days when my friends and I used to sing this song at assemblies with so much passion yet not that much understanding.

Ma ɔman yi mu nsɛm nnyɛ wo ahiasɛm

Make the affairs of this country your concern.

Na dwen ho anɔpa, awia ne abrɛ nyinaa

And think about it every morning, afternoon and evening.

Sɛ wobɔ mpae a kae Ghana

When you pray remember Ghana

Sufrɛ wo nyankopɔn fa Ghana hyɛ no nsa

Call on your God to take Ghana into his hands.

Ɛno na wo yɛ ɔman ba pa

That is when you are a good citizen.

Ɛno na woyɛ ɔdɔ

That is when you are loving.

Ɔdɔ ma wo man

Love for your country

Ɛno ara na yɛre hwehwɛ

That is what we seek.

Ɔdɔ ma wo man

Love for your country.

Ɛno ara na ehia

That’s all that matters.

 I’m all grown up now and listening to the lyrics of this song makes me want to be a better leader for Ghana and Africa as a whole. One takeaway from this song is prayer! We can have an impact on all these pillars if we are deliberate about the country’s progress and pray for it on a regular basis. A leader who has the spirit of God within him or her does not rely on their own intellect but honors God in all that they do. God then directs their path, and I am sure we can all envision Africa being directed by God. God help Africa!

-By Fellow Nelly Ankrah

Shaping The Africa We Want.

Welcome to a journey that envisions the Africa we want; a journey guided by two visionary blueprints, Agenda 2063 by the African Union and the Africa Transformation Report by the African Center for Economic Transformation. These documents are not mere policy papers, they are the roadmap to our continent’s future.

This is a mission to empower the youth of Africa and it cannot be achieved in isolation. It is a journey that calls for a holistic approach, aimed at addressing comprehensive education, self-discipline and transformative leadership that will create a powerful Africa not in a distant dream but a future within our grasp.

It is possible to have the desired future where transformative leaders drive the continent towards prosperity and self-reliance. This will not happen spontaneously. It will begin as a huge attitudinal change and Africans must understand the importance of nurturing the youth for transformative leadership. It is not merely about holding a position, more importantly, about having the vision and determination to drive change. Leadership is the compass that guides the ship of the transformation Africa envision as outlined in Agenda 2063 and the Africa Transformation Report.

Agenda 2063; the visionary blueprint, recognizes this necessity of engaging and empowering the young generation. It envisions among others a future where African youths are not just the beneficiaries of development but active participants in shaping it.  It calls for conscious and deliberate efforts to cultivate leaders who will not only champion the agenda but also safeguard Africa’s interests.

By adhering to the principles set forth in Agenda 2063 and the Africa Transformation Report, Africans must understand that each one of us should have mindset shift and responsibility to lead for the change we wish to see.  As potential leaders to develop all levels of our society, the youth require hearty commitment and determination to overcome challenges and make this vision a reality.

Within the framework of the Africa Transformation Report, leadership is depicted as the catalyst for the holistic development of the continent. It’s not just about leading in the traditional sense but also about guiding the youth towards shaping their destinies. The report underscores the need to instill discipline, responsibility, and accountability in the hearts and minds of young Africans. It is an acknowledgment that leadership is not a role reserved for a select few; it is a responsibility carried by every individual who aspires to create a transformed Africa, united in action for collective prosperity.

Education is a key element in building the brighter Africa we desire. In the profound words of Fredrick Douglass; ‘’it is easier to build strong children than it is to repair weak men’’. These words serve as a reminder of the power of early nurturing, and guidance in shaping the character and capabilities of our future generations.

Education stands as the cornerstone of this transformation journey, but it is not limited to classrooms and not just about textbooks. True education ensures that individuals are equipped with practical skills, filled with good moral values, and poised for practical spiritual growth. It is about nurturing individuals who are not only capable professionals but also responsible citizens and leaders.

Education is a lifelong journey of growth and development that bridges knowledge to action. It is a call to foster a culture of disciplined learning, where students are not just recipients of information but active participants in the development they envisage.

We must also acknowledge the power of discipline in our lives. Discipline is the force that propels us to act on our aspirations consistently. It is the steady hand that enables us to take the daily steps needed to achieve our long-term objectives. Agenda 2063 and the Africa Transformation Report recognizes that, transformation requires a disciplined approach to leadership. It highlights the need for a new generation of leaders who possess the discipline to drive the agenda forward. These leaders are not only committed to progress but also have the fortitude to maintain their course, regardless of challenges that may arise.

Taking a broader perspective, education should develop their hands, hearts, and minds. Practical skills ensure that young Africans can contribute meaningfully to their communities and the economy. Moral values lay the foundation for ethical leadership and responsible citizenship. Spiritual growth nurtures a sense of purpose and inner strength. It’s a mindset shift that reminds us that education is not a passive experience but an active engagement with the world around us.

Amid our pursuit of transforming Africa’s future, the challenges are enormous. These challenges which are contributing keeping us in abject poverty include food production, unpredictable weather patterns, inadequate technological infrastructure, lack of skilled labor in advanced manufacturing and huge foreign indebtedness, to mention but a few.

When addressing these challenges, a shift in mindset is critical. We must approach these issues with innovation, resilience, and a commitment to unity. By tackling these obstacles head-on, we are motivated to bring African youths closer to the transformation we seek to achieve.

As stewards of “The Africa We Want”, it is not merely our responsibility but also our moral obligation to invest in the holistic development of our youth.

The choices we make today, the values we instill, and the education we provide lay the foundation upon which we will build their lives, society and ultimately, Africa. Hopefully, the power to shape this future lies within us, ready to be harnessed.

We are the future, and the future is now.

-By Fellow Nana Amoah Arthur

Mastering the Power Struggle: Unleashing Your Inner Hero.

‘EGOCENTRIC.’

One word, ten letters, yet so much power. It was a typical Tuesday morning in my fifth-grade class. I was just eleven years old, and I struggled to hold back tears. A few minutes earlier, Mr. Danso, my English teacher, had labelled me as ‘egocentric’. With my recent introduction to the word ‘ego,’ I realized its meaning, and it shattered me.

Don’t get me wrong dear reader, Mr. Danso didn’t despise me. He meant no harm. His issue was that I constantly made my presence felt, sometimes at the expense of my less outspoken classmates. To my young mind, there were two categories of people: those like me who craved the spotlight, loved leading discussions, and making decisions, and then there were those who were simply content with being accounted for in the classroom. They had trusted me to be their class captain and certainly, I would do right by them, I just had to do it in a way that was most beneficial for myself and my closest friends and the rest could sort themselves out.

Sound familiar? The boisterous leader who lacks vision and leadership skills yet insists on leading because they can. Or is it the followers who fail to stand up in the face of injustices because they’re content with the bare minimum? As I’ve since learned, being the loudest doesn’t equate to being the most competent. My ability to convince my peers and my eloquent speech were valuable, but they weren’t all I needed to lead efficiently.

In our part of the world, which we claim is full of believers, we see some of the worst atrocities to be ever committed against humankind. We have God-fearing men and women, who refuse to rise up. They believe they’re not good enough, they think their backgrounds and past mistakes disqualify them from fulfilling God’s calling, or worse, that their role is limited to their prayer closet.

We say we serve an almighty God, but many of us choose to dwell in mediocrity. We shelter ourselves from the hard work, the late nights, and the all-expected backlash under the shelter of pseudo-humility and Christ-centeredness. We have limited our role as Christian leaders to praying for the ‘wicked’ men in charge to have a change of heart. Yet, no one is willing to stand in their shoes after they leave.

Abraham, Joseph, and David didn’t foresee their stories being recorded as manuals for future believers. They simply followed God’s guidance and loved Him. They did not let their weaknesses overshadow their call to greatness. If the Bible were to be rewritten, would your story be part of it? Would you defy the status quo to change the world for God? Can you ensure truth and honesty prevail in the midst of unbelievers?

While thinking of how this post should go, God drew my attention to the role of believers in media and entertainment, creative forces that shape culture and society. What do we see being shared on the media nowadays? Does it mean there are no men of God in these spaces?

As believers, we have a mandate to be fruitful and multiply, echoing the command in Genesis. Fruitfulness extends beyond procreation; it encompasses all aspects of life, producing good results and being beneficial and profitable. This is a call for Christians to become pillars of society in various fields, from education to media, government to family, science and technology to religion and business.

Why do many Christians shy away from taking leadership roles? We know the world’s opposition to God’s standards, and we see the increasing wickedness. Yet it does not end there! When we choose to not lead the change we seek, we disservice to the countless men and women of God who came before us and the sacrifices they made.

Many people had “apples” dropped on their heads but never questioned it. One man did – Sir Isaac Newton. Who was quoted saying, “In the absence of any other proof, the thumb alone would convince me of God’s existence.” Meaning, he knew God. Many scientists have since come after him and he’s served as a role model to many. Yet, he took over the pillar of science without ever having to stand behind a pulpit.

Recently, I learned that the first woman to chair the First Bank of Nigeria, Ibukun Awosika, speaks in tongues. She turned her work life into a ministry, enduring situations that would have discouraged many. Now she can speak to younger women, and they listen. Can the world be filled with men and women who fear the Lord and can influence these systems for the better?

Dear reader, your involvement in politics might be the tool God will use to deliver His people. Your obedience is a testament to your faith, not your disobedience. Your ministry may not involve preaching behind a pulpit, but you can shine outside it. You can set an example that inspires integrity in government, business, and all aspects of life.

Rise up and take over the pillars of society, do not succumb to mediocrity. Your faith is your strength, and your actions should be a testament to your belief. You must lead by example, inspire integrity, and make the change you want to see. As believers, it’s our duty to be fruitful, multiply, and impact the world for the better.

In a world that sometimes values ego over substance, it’s crucial that we understand the power struggle and where true strength lies. We’ve seen how the power of individuals can shape society. We’ve learned that faith isn’t confined to prayer closets, but it should manifest in our actions in the world. We’ve recognized the significance of believers in media and entertainment, shaping culture and values. Now, imagine a world filled with men and women who fear the Lord and His Word, who lead with integrity, and whose stories become manuals for future generations. The power struggle is real, but we have the tools to influence the outcome. As we engage with society, we become the pillars, the lights and the creative forces that shape a brighter future. Our predecessors have shown us the way, and it’s our responsibility to honour their sacrifices.
-By Fellow Nana Araba Ayiah

The Door The Gatekeepers Are Failing To Keep: Is There Not A Cause?

During my university days, I found myself faced with a project submission deadline and several other tasks. Determined to complete my work, I decided to stay up throughout the night before the deadline. Aware of my situation, my roommate reminded me to lock the door before going to sleep when they noticed everyone else preparing for bed. I acknowledged their reminder and assured them that I would take care of it.

However, as sleep engulfed me unexpectedly, I forgot about the urgency of locking the door. It seemed inconceivable to me that I would leave it unlocked before sleeping. It wasn’t until around 4:00 am, when I woke up to use the washroom, that I realized my carelessness—I had left the door unlocked. Fear washed over me as I realized I had left my room vulnerable to theft. Thankfully, my laptop and phone were still on the table, but I remained troubled, unsure if anything had been taken.

This incident serves as an example of the negligence of gatekeepers. Gatekeepers are individuals who control access to something. In John 10, gatekeepers are depicted as servants entrusted with the responsibility of monitoring what enters and exits the kingdom of God. Those who enter through other means are described as thieves who seek to destroy. In modern times, gatekeepers play a crucial role in controlling access to high-profile individuals, banks, and other institutions with valuable assets and resources.

As African youth and Christians, we are the gatekeepers of our family systems, culture, education, media, science, businesses, and government. These pillars form the foundation of our society. A pillar represents a reliable and essential support structure. When we fail to uphold these pillars, the fabric of society begins to crumble. Consider the impact of an African society adopting a government system solely based on Western practices. How would individuals cope with the need to unlearn their upbringing? Our culture holds the history of our people, and if it becomes infiltrated by Western influences, how will future generations navigate their identity? As Marcus Garvey said, “A people without knowledge about their history, origin, and culture is like a tree without roots.”

This blog aims to delve into the thought-provoking topic of Africa’s struggles with relinquishing its pillars of society. Together, we will explore the complexities, struggles, and potential solutions Africans and Christians face as they navigate the ever-changing currents of society. Let us embark on this journey together and uncover the doors that gatekeepers may be failing to secure. Is there not a cause worth exploring?

In my childhood, my parents strictly prohibited us from watching movies. However, my siblings and I would secretly watch them on our small mobile phones. I vividly remember the embarrassment and scolding I received from my mother when she caught me watching a movie with sexual scenes. She shared the incident with everyone in our compound house, highlighting the strictness of the average African parent. Although I couldn’t comprehend her actions at the time, I later understood her concerns about the influential power of the media, which she had little control over.

Today, the media plays a crucial role as a societal pillar, responsible for informing and educating the public. It has been referred to as the 4th Estate due to its role in democratic governance and even in declaring coups and emergencies. Unfortunately, recent reports have highlighted the presence of adult content in movies meant for children, and major platforms freely provide content that undermines traditional African marriage values. The media tends to prioritize sexual content and has contributed to the sexualization of fashion and the propagation of incorrect images of Africa and its people.

The media sets the agenda for the issues we face today, and it raises questions about the individuals controlling these spaces and their values. The pursuit of viewership and numbers often leads media houses to engage in any form of content. We have regulations to protect our digital space, but enforcing them has become complex due to the rapid growth of the media and our struggle to keep up.

I believe in freedom, but not absolute freedom. The prevalent freedom mentality among Ghanaians has driven content creators to engage in illicit activities. Striking a balance between freedom and responsible media practices is crucial. We must find effective ways to enforce regulations and safeguard our digital space, protecting the well-being of our society. In Africa, marriage is the cornerstone of the family structure, with children being seen as blessings that come with marriage. However, recent statistics from the 2021 Population and Housing Census reveal a concerning increase in the dissolution of marriages and divorces. Marriage counselors attribute this rise to the influence of Western marriage ideals. Another aspect crucial to sustaining the family system is childbirth, but there is also an alarming increase in abortion rates. This can be attributed to relaxed regulations, the influence of Western culture, and declining moral standards.

In addition to these challenges, there are emerging issues surrounding gender identity, abortion legalization, and other human-invented concerns that threaten the institution of the family. It is disheartening to witness debates about whether individuals are born as one gender but identify as another, or whether the rectum can serve as a sexual pathway. Such conversations, previously associated with the West, are now being pushed onto Africa.

As Christians, we have a responsibility to stand firm in our faith and protect our values. The LGBTQ+ discourse poses a substantial threat to the family structure that Africa has thrived upon. Our strength as a continent lies in the unity and resilience of our families. Allowing the erosion of our family system or succumbing to an identity crisis, as seen in Europe, would be detrimental. It is crucial to recognize and resist these destructive influences.

Abraham Lincoln defined government as being “of the people, by the people, and for the people.” However, many governments in Africa have failed to address the basic needs of their citizens. They have prioritized meeting performance targets set by the Western world in exchange for loans, aid, and foreign approval. This approach has caused significant harm, undermining the true essence of independence.

Speaking out against the infiltration of the Western world into African politics has become a risky endeavor, with those in positions of power fearing victimization. Consequently, African countries are experiencing the consequences of Western-style governance, leading to coups, youth unrest, protests, and political instability. The African way of governance is being invaded, yet indifference seems to prevail.

The challenges faced by various pillars of African society have become a norm, and acceptance of the status quo has become commonplace. However, it is essential to recognize the threats and work towards preserving our cultural values, family systems, and independent governance. By doing so, we can secure a prosperous future for Africa and its people.

Culture defines a way of life, encompassing food, clothing, language, governance, and traditions. African culture, distinct from the Western world, reflects our history, migrations, and struggles against colonization. Losing key cultural elements like language or morals means losing one’s identity and adopting a new culture. Unfortunately, in the past two decades, Sub-Saharan Africa has witnessed declining moral standards and a loss of self-confidence. Our African identity should instill confidence, but it faces challenges from the modernized Western way of life. People leave Africa and choose not to return, often abandoning their language and altering their appearance, posing a threat to African identity. These trends are fueled by inadequate education, Western-dominated social media, and a lack of self-assurance within Africa and the African diaspora.

In the book “The Dominion Mandate” by Pastor Mensah Otabil, I found valuable lessons to address the complexities and challenges mentioned above. As Christians, we understand that God’s purpose for humanity, as stated in Genesis 1:26-28, is to have dominion over the earth. This means taking control and making positive changes. To achieve dominion, we must first be fruitful, then multiply, and subdue our spheres of influence.

Being fruitful involves addressing societal challenges, particularly in education. We can develop educational content that instills positive values and beliefs in the young African generation. By promoting problem-solving skills, we can empower Africans to take influential roles in media, business, science, and education, advancing God’s agenda and achieving the Africa we desire.

Multiplying and replenishing requires expansion and filling gaps. We must invest in human resources, and training trainers to pass on our culture and maintain it. Creating new business opportunities for like-minded individuals will help neutralize threats from the Western world. We should not be idle or wait for threats to arise before taking action. Christian pan-African politicians are needed to protect our laws and enact new ones that safeguard our people in changing times.

Ultimately, we must exercise control and influence in government, education, culture, family systems, science, business, and the media to uphold our success and create the society we desire. We are in challenging times, but by applying these principles, we can achieve the desired transformation.

Shalom!

-By Fellow Prince Obeng